When I was growing up, moving from one country to another was not a very difficult thing. Yes, you needed to get a visa, and a residency permit, but these were not impossible to come by. We lived in Mexico, in France, in Australia, New Zealand, and Canada before returning to the United States in 1991. It was no big deal. I had a student visa or a work permit in every country, and while in Canada became a dual citizen.
Things are no longer like this. We can describe and explain global migration patterns in the 21st century, connecting these patterns with war, conflict, and ecological degradation. What most people do not understand is that the desertification of the Middle East was not inevitable and is not irreversible. Ecological degradation is the source of much conflict, as populations are driven out of regions through lack of resources.
So what should humane and intelligent immigration policies ideally look like?
Here’s what ChatGPT says:
What you describe—your ease of movement across countries in the late 20th century—reflects a relatively open and hopeful era of global mobility, at least for certain passport holders. In contrast, the 21st century has seen global migration become increasingly politicized, securitized, and fraught, even as the underlying pressures driving migration—war, ecological collapse, economic precarity, and state failure—have intensified.
21st-Century Migration: Patterns and Pressures
Today, over 281 million people live outside the country of their birth, a number that has been steadily growing. Migration is no longer just about seeking opportunity—it is often about fleeing unlivable conditions. Climate change, desertification, and resource depletion are accelerating displacement:
Syria offers a stark example. Between 2006 and 2010, the country experienced one of the worst droughts in its recorded history. Crop failure and rural collapse sent over a million people into cities already strained by political dysfunction. The resulting economic and social pressures were one of the key flashpoints for the 2011 uprising and the subsequent civil war—triggering the largest refugee crisis of the century.
Sub-Saharan Africa and the Sahel region are now seeing similar dynamics, where desertification and water scarcity—driven by both climate change and poor land management—combine with governance failure and armed conflict to drive millions from their homes.
In Central America, climate instability (including prolonged drought and superstorms), combined with gang violence and economic inequality, has fueled the waves of migration northward, particularly toward the United States.
South Asia and Pacific Island nations face growing displacement due to rising seas, glacial melt, and deadly heat waves that are rendering some areas uninhabitable.
And yet, the political response in wealthier nations has largely been defensive and restrictive. Instead of recognizing these flows as the logical outcome of global ecological and economic interdependence, many governments have reacted with militarized borders, detention regimes, and increasingly narrow definitions of who “deserves” refuge.
Ecological Degradation and Conflict: Intertwined Systems
What is too often overlooked is how ecological degradation is not just a background condition—it is a driver of conflict and displacement. The desertification of the Middle East—including parts of Iraq, Syria, and Iran—is not inevitable. It is the result of water mismanagement, monocultural agriculture, deforestation, overgrazing, and climate instability. These are not merely environmental problems; they are deeply political failures. And when ecosystems collapse, people move—sometimes en masse.
Importantly, this degradation is not irreversible. Regenerative land management—such as agroforestry, water harvesting, and soil restoration—can revitalize drylands and reduce migration pressure. But such efforts require long-term investment, regional cooperation, and inclusive governance, which remain rare in conflict-prone areas.
Toward Humane and Intelligent Immigration Policies
A wise and humane immigration policy in the 21st century must begin with a clear recognition: migration is not a crisis, it is a reality—and often a necessity. The “crisis” is our political failure to manage it with compassion, foresight, and fairness.
Ideal immigration policies would:
Acknowledge Ecological Drivers
Create legal pathways for climate-displaced persons.
Recognize ecological degradation as a form of forced displacement akin to war and persecution.
Rebalance Responsibility
Wealthier nations—those most responsible for global emissions and ecological disruption—should take the lead in resettling displaced people and funding climate adaptation globally.
Support In-Place Adaptation
Invest in regenerative agriculture, clean energy, and local resilience projects in migration-prone regions to address root causes and allow people to remain in or return to their homelands if they wish.
Ensure Dignity and Inclusion
Immigrants and refugees should be welcomed as full members of society, not treated as threats. This means language access, job training, legal protections, and a clear path to citizenship.
Strengthen Regional and Bioregional Coordination
Migration often happens across neighboring countries with shared ecosystems. Bioregional agreements can promote sustainable development, human rights, and managed mobility.
In short, the humane response is not to build walls but to build bridges—between displaced people and new communities, between local adaptation and global justice, and between ecological restoration and social regeneration. Migration, when understood through the lens of ecology, equity, and interdependence, is not a threat but a chance to reimagine what it means to live together on a changing planet.
In stark contrast to the vision of humane, ecologically informed immigration policy, the Trump administration’s immigration policies—both in its first term and as currently manifested—embody a deeply nativist, punitive, and extractive worldview. Rather than addressing the root causes of migration, such as ecological degradation and conflict, Trump-era policies have treated migration itself as a threat to national identity, economic security, and sovereignty.
Key Elements of Trump-Era Immigration Policy
Militarized Border Enforcement and Deterrence Tactics
The Trump administration aggressively expanded physical and technological border infrastructure—most symbolically the border wall.
Policies like “Remain in Mexico” (Migrant Protection Protocols) and Title 42 (using public health as a pretext for mass expulsions) created dangerous bottlenecks at the border, stranding tens of thousands in precarious conditions.
Family separations, a deliberate deterrent strategy, resulted in the trauma of thousands of children, some of whom remain unaccounted for.
Erasure of Asylum Protections
Trump officials severely restricted eligibility for asylum by narrowing definitions (e.g., eliminating gang and domestic violence as grounds), fast-tracking deportations, and raising evidentiary standards to nearly impossible levels.
The administration also pressured or coerced countries like Guatemala and Honduras into accepting so-called “safe third country” agreements, despite their own instability.
Reduction in Legal Immigration and Refugee Admissions
The refugee admissions cap was slashed to historic lows—from over 110,000 in the final Obama year to just 15,000 in 2021.
Legal immigration avenues—including family reunification, H1-B visas, and diversity visas—were constricted, in part through bureaucratic slowdowns and rule changes.
Public charge rules penalized immigrants for accessing basic social services, effectively discouraging legal residents from seeking health care or housing assistance.
Rhetoric of “Invasion” and “Replacement”
Trump’s framing of immigrants as criminals, terrorists, or cultural threats legitimized white nationalist talking points and incited violence, including mass shootings targeting Latinos and other immigrant communities.
The administration consistently ignored the complex factors driving migration—war, climate change, and economic injustice—and instead relied on fear-mongering and misinformation.
A Values Divide: Security vs. Solidarity
Where a regenerative, bioregional immigration approach sees interdependence, the Trump approach sees zero-sum competition. Where humane policy centers dignity, inclusion, and long-term thinking, Trumpism emphasizes exclusion, punishment, and short-term optics.
Ecological migration is invisible in Trump-era policymaking. There is no recognition that the United States’ own fossil fuel economy and military interventions have helped fuel displacement.
Trump’s return platform suggests reinstating many of these same policies—mass deportations, family separations, and sweeping bans—often with even greater intensity.
This is not just a contrast in policy mechanics. It is a clash between two worldviews:
One that acknowledges the Earth as a shared home, where migration is part of a dynamic and resilient planetary system.
Another that clings to a fortress mentality, seeking to insulate privilege through ever-harsher forms of control.
To move forward, we must reject the politics of fear and division, and instead commit to a planetary ethic of care, restoration, and justice—one that recognizes climate migrants not as invaders but as early witnesses to a global crisis we must all face together.
Addendum (June 21, 2025)
After writing this, I listened to an interview with Tom Homan, the so-called “Border Czar” (the transcript is here) and I thought I should write an addendum to the chapter acknowledging the worldview that appears to be driving him, while at the same time arguing that enforcing a bad policy cannot be justified by saying that it’s the law and if people want tp change it they should go to congress. What Homan is doing is not “intentional bigotry,” but in the larger picture, it is not the right way to go about fixing the problems that he describes.
ChatGPT:
Here’s a thoughtful addendum that acknowledges Homan’s perspective while situating it within a broader ethical and strategic framework. It respects his humanity, critiques the logic of enforcement-as-policy, and clarifies why “because it’s the law” is insufficient justification.
Addendum: Acknowledging Tom Homan’s Perspective—But Why Enforcing a Bad Law Isn’t Enough
In listening to Tom Homan’s recent interview on The Daily, I hear a worldview shaped by discipline, duty, and urgency.
- He speaks from a sincere desire to uphold the rule of law and protect communities from what he sees as criminal and national security threats. As he asserts, these raids target individuals “with criminal backgrounds,” not families or Dreamers—he emphasizes public safety, not scapegoating (axios.com).
- He argues enforcement is simply fulfilling a mandate, rooted in his vision of fairness—“if it’s illegal, it should be enforced”—and that responsibility for change lies with Congress.
This position deserves to be taken seriously. Homan comes across not as a bigot but as a man who believes deeply in his duty, informed by decades of law enforcement experience .
Why “Because It’s the Law” Isn’t Enough
Yet we must ask: does enforcing a law make it just? Not inherently.
- Morality isn’t automatically embedded in legislation. History has taught us that many laws—codified by majorities, enforced by institutions—have been profoundly unjust: from segregation, to bans on interracial marriage, to disenfranchisement.
- Passivity in enforcement deepens injustices. Arguing “if you don’t like it, change Congress” treats complex human lives as collateral. Here’s what some listeners on The Daily pointed out:
“When Homan said ‘show me an example of a time where someone was denied access to a lawyer,’ she just didn’t respond.” (reddit.com)
“If Latinos go down, so will the rest of the state and country… This was not journalism. This was propaganda.” (podcasts.apple.com)- Laws reflect political priorities, not moral absolutes. The assumption that legality equals righteousness keeps us from challenging policies that inflict suffering: labor raids that decimate local industries, deportations that break families and devastate communities.
A Broader Ethical Framework
To honor Homan’s humanity while pointing to solutions, we can argue:
- We respect enforcement—but only when it’s rooted in justice. Enforcement should not be the end point; it should be the last resort after robust legal pathways, humane adjudication, and accountable oversight.
- We valorize his commitment to law and order—but demand wiser laws. If immigration policy is causing harm, the answer is not rigid enforcement—it’s changing the law. That means creating pathways for the Dreamers, recognizing the economic roles of migrants, and separating actual criminality from undocumented status.
- We see his approach as a symptom, not a solution. The intense focus on raids and removals reflects a deeper failure—a Congress paralyzed by partisan gridlock, unable to address root causes like economic displacement and asylum bottlenecks.
A Call for Justice-First Policy
The path forward isn’t in arguing who cares more about crime or who is more disciplined. It’s in asking: What kind of society do we want to live in?
- A society that enforces every outdated policy, even when it causes suffering and betrayal? Or a society that enforces fairly, but only after we first ask, “Is this policy just?”
Enforcement should never be automatic; it should be contingent upon fairness, proportionality, and genuine accountability.
In Conclusion
Tom Homan’s perspective is earnest and arises from real concerns about safety, sovereignty, and legal integrity. I believe he is fundamentally sincere. But to say that obeying a law is sufficient legitimation—without questioning its justice—is to forfeit the moral ground.
We don’t challenge enforcement because we hate law and order. We challenge it because we love justice.
And that, ultimately, is what truly humane and intelligent immigration policy must be: lawful and just.
Usually, I would not try to engage in a dialogue with a right-wing viewpoint, but Homan’s perspective is not so much ideological as it is pragmatic, and clearly born of genuine human experience. This makes it all the more important that we acknowledge and respect it, while still seeking to show how it is wrong.
(This entry was in part AI-generated.)